la quercia del dubbio
Avevo un sassolino nella scarpa l'ho lasciato lì tutto il giorno perchè ci fosse qualcosa che mi ricordasse di toglierlo...
venerdì, marzo 17, 2017
domenica, dicembre 13, 2015
venerdì, ottobre 16, 2015
#wikileaks & our Intellectual Proprety Of Ours INTERNET POST
ieri WIKILEAKS RILASCIA UN ULTERIORE PROVA DI COME ONU WFO,EU AFRICA ASIA ARE JUST A "CLASH OF CLAN GAMES" WERE the saudi arabia with the quickly mutation from tribes without borders to a 1million $ x sec industry, can & does what a player w/ illimitate credit will do on a poker table: cheat , win , samethimes showinging himselm mercyfull but only because HE KNOW THAT IN ALL THE TABLES OF THE CASINO THERE'S 1 CUSIN THAT IS PLAYING HIS PART
#nethaniau war criminal left of the refugee camp of SABRA & SHATILA 1000ND OF souls |
giovedì, agosto 27, 2015
giovedì, maggio 14, 2015
lunedì, novembre 24, 2014
Io e l'io ke non conosco
Io sono stato tante cose, tante vite ma solo il 22/7/2014 sono diventato una persona normale.
1 auto non rispetta la precedenza, mi taglia la strada e mi mozza la mano destra + 1 10na di altre ferite.
Quel giorno diventai un semplice corpo senza scopo, con 2 anni di prognosi.
No more than a 46 sick man con i suoi sogni interrotti
Solo questo
mercoledì, febbraio 12, 2014
Buddhism and Democracy | The Office of His Holiness The Dalai Lama
1. For thousands of years people have been led to believe that only an authoritarian organization employing rigid disciplinary methods could govern human society. However, because people have an innate desire for freedom, the forces of liberty and oppression have been in continuous conflict throughout history. Today, it is clear which is winning. The emergence of peoples' power movements, overthrowing dictatorships of left and right, has shown indisputably that the human race can neither tolerate nor function properly under tyranny.
2. Although none of our Buddhist societies developed anything like democracy in their systems of government, I personally have great admiration for secular democracy. When Tibet was still free, we cultivated our natural isolation, mistakenly thinking that we could prolong our peace and security that way. Consequently, we paid little attention to the changes taking place in the world outside. We hardly noticed when India, one of our closest neighbours, having peacefully won her independence, became the largest democracy in the world. Later, we learned the hard way that in the international arena, as well as at home, freedom is something to be shared and enjoyed in the company of others, not kept to yourself.
3. Although the Tibetans outside Tibet have been reduced to the status of refugees, we have the freedom to exercise our rights. Our brothers and sisters in Tibet, despite being in their own country do not even have the right to life. Therefore, those of us in exile have had a responsibility to contemplate and plan for a future Tibet. Over the years, therefore, we have tried through various means to achieve a model of true democracy. The familiarity of all Tibetan exiles with the word 'democracy' shows this.
4. I have long looked forward to the time when we could devise a political system, suited both to our traditions and to the demands of the modern world. A democracy that has nonviolence and peace at its roots. We have recently embarked on changes that will further democratize and strengthen our administration in exile. For many reasons, I have decided that I will not be the head of, or play any role in the government when Tibet becomes independent. The future head of the Tibetan Government must be someone popularly elected by the people. There are many advantages to such a step and it will enable us to become a true and complete democracy. I hope that these moves will allow the people of Tibet to have a clear say in determining the future of their country.
5. Our democratization has reached out to Tibetans all over the world. I believe that future generations will consider these changes among the most important achievements of our experience in exile. Just as the introduction of Buddhism to Tibet cemented our nation, I am confident that the democratization of our society will add to the vitality of the Tibetan people and enable our decision-making institutions to reflect their heartfelt needs and aspirations.
6. The idea that people can live together freely as individuals, equal in principle and therefore responsible for each other, essentially agrees with the Buddhist disposition. As Buddhists, we Tibetans revere human life as the most precious gift and regard the Buddha's philosophy and teaching as a path to the highest kind of freedom. A goal to be attained by men and women alike.
7. The Buddha saw that life's very purpose is happiness. He also saw that while ignorance binds beings in endless frustration and suffering, wisdom is liberating. Modern democracy is based on the principle that all human beings are essentially equal, that each of us has an equal right to life, liberty, and happiness. Buddhism too recognises that human beings are entitled to dignity, that all members of the human family have an equal and inalienable right to liberty, not just in terms of political freedom, but also at the fundamental level of freedom from fear and want. Irrespective of whether we are rich or poor, educated or uneducated, belonging to one nation or another, to one religion or another, adhering to this ideology or that, each of us is just a human being like everyone else. Not only do we all desire happiness and seek to avoid suffering, but each
of us has an equal right to pursue these goals.
8. The institution the Buddha established was the Sangha or monastic community, which functioned on largely democratic lines. Within this fraternity, individuals were equal, whatever their social class or caste origins. The only slight difference in status depended on seniority of ordination. Individual freedom, exemplified by liberation or enlightenment, was the primary focus of the entire community and was achieved by cultivating the mind in meditation. Nevertheless, day to day relations were conducted on the basis of generosity, consideration, and gentleness towards others. By pursuing the homeless life, monks detached themselves from the concerns of property. However, they did not live in total isolation. Their custom of begging for alms only served to strengthen their awareness of their dependence on other people. Within the community decisions were taken by vote and differences were settled by consensus. Thus, the Sangha served as a model for social equality, sharing of resources and democratic process.
9. Buddhism is essentially a practical doctrine. In addressing the fundamental problem of human suffering, it does not insist on a single solution. Recognising that human beings differ widely in their needs, dispositions and abilities, it acknowledges that the paths to peace and happiness are many. As a spiritual community its cohesion has sprung from a unifying sense of brotherhood and sisterhood. Without any apparent centralized authority Buddhism has endured for more than two thousand five hundred years. It has flourished in a diversity of forms, while repeatedly renewing, through study and practice, its roots in the teachings of the Buddha. This kind of pluralistic approach, in which individuals themselves are responsible, is very much in accord with a democratic outlook.
10. We all desire freedom, but what distinguishes human beings is their intelligence. As free human beings we can use our unique intelligence to try to understand ourselves and our world. The Buddha made it clear that his followers were not to take even what he said at face value, but were to examine and test it as a goldsmith tests the quality of gold. But if we are prevented from using our discrimination and creativity, we lose one of the basic characteristics of a human being. Therefore, the political, social and cultural freedom that democracy entails is of immense value and importance.
11. No system of government is perfect, but democracy is closest to our essential human nature. It is also the only stable foundation upon which a just and free global political structure can be built. So it is in all our interests that those of us who already enjoy democracy should actively support everybody's right to do so.
12. Although communism espoused many noble ideals, including altruism, the attempt by its governing elites to dictate their views proved disastrous. These governments went to tremendous lengths to control their societies and to induce their citizens to work for the common good. Rigid organisation may have been necessary at first to overcome previously oppressive regimes. Once that goal was fulfilled, however, such rigidity had very little to contribute to building a truly cooperative society. Communism failed utterly because it relied on force to promote its beliefs. Ultimately, human nature was unable to sustain the suffering it produced.
13. Brute force, no matter how strongly applied, can never subdue the basic human desire for freedom. The hundreds of thousands of people who marched in the cities of Eastern Europe proved this. They simply expressed the human need for freedom and democracy. Their demands had nothing to do with some new ideology; they were simply expressing their heartfelt desire for freedom. It is not enough, as communist systems have assumed, merely to provide people with food, shelter and clothing. Our deeper nature requires that we breathe the precious air of liberty.
14. The peaceful revolutions in the former Soviet Union and Eastern Europe have taught us many great lessons. One is the value of truth. People do not like to be bullied, cheated or lied to by either an individual or a system. Such acts are contrary to the essential human spirit. Therefore, those who practice deception and use force may achieve considerable short-term success, but eventually they will be overthrown.
15. Truth is the best guarantor and the real foundation of freedom and democracy. It does not matter whether you are weak or strong or whether your cause has many or few adherents, truth will still prevail. Recently, many successful freedom movements have been based on the true expression of people's most basic feelings. This is a valuable reminder that truth itself is still seriously lacking in much of our political life. Especially in the conduct of international relations we pay very little respect to truth. Inevitably, weaker nations are manipulated and oppressed by stronger ones, just as the weaker sections of most societies suffer at the hands of the more affluent and powerful. In the past, the simple expression of truth has usually been dismissed as unrealistic, but these last few years have proved that it is an immense force in the human mind, and, as a result, in the shaping of history.
16. As we approach the end of the twentieth century, we find that the world has grown smaller and the world's people have become almost one community. We are also being drawn together by the grave problems we face: overpopulation, dwindling natural resources, and an environmental crisis that threaten the very foundation of existence on this small planet we share. I believe that to meet the challenge of our times, human beings will have to develop a greater sense of universal responsibility. Each of us must learn to work not just for his or her own self, family or nation, but for the benefit of all humankind. Universal responsibility is the real key to human survival. It is the best foundation for world peace, the equitable use of natural resources, and the proper care of the environment.
17. This urgent need for cooperation can only strengthen mankind, because it helps us recognize that the most secure foundation for the new world order is not simply broader political and economic alliances, but each individual's genuine practice of love and compassion. These qualities are the ultimate source of human happiness, and our need for them lies at the very core of our being. The practice of compassion is not just a symptom of unrealistic idealism, but the most effective way to pursue the best interests of others as well our own. The more we - as nations or as individuals - depend upon others, the more it is in our own best interests to ensure their well-being.
18. Despite the rapid advances made by civilization in this century, I believe that the most immediate cause of our present dilemma is our undue emphasis solely on material development. We have become so engrossed in its pursuit that, without even knowing it, we have neglected to foster the most basic human needs of love, kindness, cooperation and caring. If we do not know someone or do not feel connected to a particular individual or group, we simply overlook their needs. And yet the development of human society is based entirely on people helping each other. Once we have lost the essential humanity that is our foundation, what is the point of pursuing only material improvement?
19. In the present circumstances, no one can afford to assume that someone else will solve our problems. Every individual has a responsibility to help guide our global family in the right direction and we must each assume that responsibility. What we have to aim at is the common cause of our society. If society as a whole is well off, every individual or association within it will naturally gain from it. They will naturally be happy. However, if society as a whole collapses, then where can we turn to fight for and demand our rights?
20. I, for one, truly believe that individuals can make a difference in society. As a Buddhist monk, I try to develop compassion myself - not just from a religious point of view, but from a humanitarian one as well. To encourage myself in this altruistic attitude, I sometimes find it helpful to imagine myself, a single individual, on one side and on the other a huge gathering of all other human beings. Then I ask myself, 'Whose interests are more important?' To me it is then quite clear that, however important I may feel, I am only one, while others form the majority.
mercoledì, novembre 27, 2013
MANDIAMOLI PER LA 3ZA VOLTA A VAFFANCULO
CITTADINI DI FARE DISCORSI EVERSIVI IL GIORNO DELLA SUA DECADUTA CHE è
DOVUTA ALLE SUE TAX EVASION, NE HANNO TROVATE SOLO 1 DECIMO DEI SUOI
DEPOSITI ALLA CAMERA, MA QUALCUNO SI DOMANDA COSA VUOLE DAGLI
ITALIANI.
PENSATE CHE UNA NOTIZIA CHE HA FATTO SCALPORE IN BRASILE è CHE UN
EVASORE DI TASSE è EVASODAL BRASILE X RIFUGIARSI IN ITALIA E CHIEDERE
ASILO PERCHE VUOLE ESSERE GIUDICATO DA UN TRIBUNALE ITALIANO,
CHI VOTA BERLUSCA DEVE CAPIRE CHE LUI NN LAVORA PER L'ITALIA MA PER I
SUOI INTERESSI STRUMENTALIZZANDO UNA APPLICAZIONE DELLA PENA COME UN
COLPO DI STATO LANCIANDO MINACCE E STRALI,...."SE NO VEDRETE" OPPURE
"QUESTO èUN COLPO DI STATO ,"CHE IN REALTA L'HA FATTO LUI FACENDO
ENTRARE I PIU IGNORANTI PUPI MAFIOSI CHE POTEVA TROVARE,
FATE VOI O NOI FAREMO LO STESSO ,
TANTO PER NOI è GIA STATA MANGIATA LA TORTA ANCHE LA NOSTRA PARTE!
--
Vincenzo Aglione
lunedì, novembre 25, 2013
sabato, giugno 16, 2012
Israel & the politic of supruse
This is a clinical beaviour due to the state of mind of an individual who fought the Thatcher repression
giovedì, maggio 17, 2012
INDIGNATEVI !
SHAPES - Foto di Vic Aglione under creative commons : free until my work is used in any way to make money.
INDIGNATEVI! di Stéphane Hessel -
Traduzione libera: il testo vuole divulgare i concetti di Hassel. Comprate l'originale: noi noi siamo l'editore.
venerdì, maggio 11, 2012
Selah Sue & Patrice jammin @ café la cigale; november 19 2010
Senti, guarda, liberati dal male! Ecco il top del momento presente e futuro.
Sempre, è, in bilico tra lo scandire delle ritmiche : cadendo ora nel raggamuffin' ora nel dubstep di protesta.......uffhhh Ecco che nel silenzio scopriamo d'esssere ancora vivi!
Selah Sue & Patrice jammin @ café la cigale; november 19 2010
Senti, guarda, liberati dal male! Ecco il top del momento presente e futuro.
Sempre, è, in bilico tra lo scandire delle ritmiche : cadendo ora nel raggamuffin' ora nel dubstep di protesta.......uffhhh Ecco che nel silenzio scopriamo d'esssere ancora vivi!
venerdì, aprile 06, 2012
please Keep your spirit awake . AUTONOMY for Tibet In cina
$NoMorePain$.org
ask to all the senses been that can receive this call, to share as much as you feel is RIGHT this sentence that was named by His Holines Dalai Lama not a plea for justice.
NO! Not an incitation to rebellion against the state of things.
No! He ask that TIBET is treated as Cina treat with the other cinese etnic or religious minority groups that Cinese Law allready protect .
vic aglione - Ecouter composition n3 -
cliccate sotto se interessati
Vic Aglione - Ecouter vic aglione composition n3 -
'via Blog this'
mercoledì, marzo 28, 2012
mercoledì, marzo 21, 2012
Italiani dov'è la vittoria,
Con il Duce fù più facile
Mussolini e Bersusconi: italiani ed i rispettivi elettori a confronto.
LA DOMANDA E': PERCHE' GLI ITALIANI RIUSCIRONO A LIBERARSI DI MUSSOLINI, UN TIRANNO ARMATO, E NON SONO CAPACI DI LICENZIARE BERLUSCONI, CHE NON HA MILIZIE E HA INSTAURATO UN REGIME AUTORITARIO MA NON FEROCE? FORSE PERCHE' BERLUSCONI NON HA UNA POLITICA, MA GOVERNA NELL'ASSENZA DELLA POLITICA.
IL SUO QUALUNQUISMO TOTALE AGLI ITALIANE EVIDENTEMENTE PIACE.
(GIORGIO BOCCA – ESPRESSO 2011)
domenica, marzo 18, 2012
mercoledì, gennaio 25, 2012
the spoon theory
martedì, gennaio 17, 2012
Muhammad Alì compie 70 anni...io lo ricordo così.
mercoledì, novembre 09, 2011
Italia, Italia...così giovine, così ingenua.
Mi spiace che qualcuno li chiamerà in disprezzo "Berlusconi", una volta si limitavano a "rats", topi in Svizzera, o al folckloristico "spaghetti mandolino".
(CONTINUA)
ti invito a cambiare sito e a non tornare mai più.
MAI PIU'!!!!!!!!!!!
giovedì, settembre 15, 2011
Prologo : Lezioni di recupero per classe dirigente
Inizio dicendo di NO! No a tutta l'accozzaglia di televisione tagliata con eroina, che dalle 14 viene servita ad adolescenti (9 ai 16) i quali si sentono in dovere di fare ammucchiate di gruppo o di provarsi gay anche se non se lo sentono proprio. Continuo dicendo No al quarto d'ora di notorietà che fa di Studio Aperto il TG a più alto contenuto V.M.18 d'Europa, almeno.
Concludo e motivo il mio No con tutti i TG della sera, i talk, i quiz, le tramissioni sportive, dove i politici dicono la loro e propongono soluzioni.
Per i primi, ossia i TG , propongo che sia invertita per decreto la scala gerarchica ovvero siano i direttori a fare gli stagisti e gli stagisti a fare il telegiornale, il quale dovrebbe ricominciare a fornire notizie in un quadro globale e non sfilacciato. Una testata deve seguire le notizie ma deve anche capire come una notizia è correlata all'altra anche a costo di dover collegare la crisi della borsa con la fame disastrosa del corno d'Africa!..BrrrrrRrrr....Rabbbrividisco.
Se capita uno tzunami, non si inizia dicendo: "per fortuna La Farnesina (golf-club) ci informa che al momento non risultano esserci vittime italiane"..No No No signori! Si comincia invece presentando la catastrofe per quello che è per l'uomo ed i suoi simili, ovunque essi siano e qualsiasi lingua o cultura seguano, indipendentemente se si erano appena sposati ed erano in viaggio di nozze o erano sporcaccioni a caccia di minorenni thai "..........
Bene spero che il prologo della mia prima lezione di informazione abbia annoiato il giusto per interessarvi a tornare a vedere la prossima volta cosa dovrete cambiare per imparare ciò che noi "uomo comune" vogliamo.
venerdì, settembre 02, 2011
mercoledì, agosto 24, 2011
being a child in Gaza
sabato, luglio 09, 2011
venerdì, luglio 08, 2011
World Speculation has now reason to play Italy's Sovereign debt
Questo cosa c'entra con L'Italia?
Niente!
Ma se 10 anni potevamo fregarcene di avere un parlamento bloccato, perchè non potendo votare Leggi per il rischio di caduta del Governo lavora 2 giorni a settimana solo su emendamenti di leggi già passate in mesi scorsi o addirittura in legislature passate.
Arrivo al punto: tutto questo puo' essere anche solo colpa di chi ha votato questa compagnia di magnaccioni, ma da ieri non possiamo piu' fare finta di niente, non possiamo aspettare piu' le elezioni!
Cosa è successo di piu' grave dei fatti sopra elencati?
Ecco in breve come un capriccio ha fatto aumentare nell'odierna seduta a Piazza Affari(-3.7 %) di 120 punti lo spread tra Bund e Bot.
L'avessi fatto io questo danno sarebbe comprensibile, non sono altro che un artista, un pittore, ma fatto da chi ci governa proprio non ha più una giustificazione. Berlusconi attacca Tremonti dicendo che ti (ministro delle Finanze Tremonti vara la manovra, e il nostro presidente del consiglio dopo 2 settimane dove i mercati e le agenzie di rating ci hanno tenuto sotto osservazione, tanto da essere convocati dalla Consob per chiarimenti sul loro operato, visto che la manovra non era uscita in Gazzetta Ufficiale ancora.
Non avevano una ragione per dubitare di noi e della nostra solvibilità fino a martedi scorso. Ora in soli 2 giorni hanno ogni diritto di farlo! E a dare il via alla speculazione non puo' essere che il nostro Mister B. che dicendo a Repubblica "PER LUI SONO TUTTI CRETINI, PENSA DI ESSERE UN GENIO. " Proprio oggi dovevi dirlo? Non potevi chiudere quell'imbarazzante fucina di parole prive di senso "PAESE".
Ecco servito ai mercati la giustificazione che aspettavano, perchè dalla speculazione si guadagna, se sei ricco, se invece sei una persona con principi , onesta , che paga le tasse e vota, invece la speculazione alza in costo del denaro, fa crollare le aziende o nei debiti o in fallimenti senza ritorno. Ormai questa persona chiamata Silvio Berlusconi ne ha combinate troppe e se ne deve andare prima che sfasci il paese solo per uscirne con un tornaconto.
Infatti se Il presidente dice una frase del genere in un intervista a Repubblica di oggi, la frase non viene dimenticata, ma va dritta ad influenzare i mercati, preparando il terreno per un attacco speculativo: La mia ipotesi è che la P4 avesse nei mesi della crisi , pilotato crisi per favorire i loro "affiliati". Berlusconi invece da presidente doveva evitare di dire il suo pensiero, o forse doveva dirlo proprio perchè chi puo' approfittare di fare soldi con fondi offshore investiti in una speculazione? Bravi solo chi ne ha le capacita' e sopratutto il danaro.
Mister B entrò in politica proprio per salvarsi dalla magistratura e dai processi che in questi giorni sono in via di verdetto. Non essendo passato il rigo "ad aziendam" e rischiando di dover pagare 700milioni di euro ecco che fare crollare le borse per poi rivendere è un modo per fare questi 700milioni senza smantellare Fininvest, insomma ancora una volta doveva salvare l'italia, ma non ci sta' pensando. Entro per salvarsi e di fatto oggi ha detto che nel 2013 non si presenta..é un caso che i processi siano finiti e che lui abbia l'etaà per gli arresti domiciliari in una delle sue case al massimo.
In inghilterra "NEWS OF THE WORLD" ha chiuso , Murdoch per evitare lo scandalo ha preferito chiudere che dire che la magistratura ce l'ha con lui....E vero sei il Presidente del Consiglio ma te lo ricordi solo quando devi raccogliere voti, in parlamento poi con i numeri che hai! Niente riforma giustizia, niente riforme economiche! Solo tagli, tagli ai poveri non ad i ricchi! ( ho letto , so delle rendite ma l'equita' non regge....la vita di una persona che ha 20milioni di euro non puo' essere la stessa di chi campa con € 1000.
Per decreto potevi fare che chi donava almeno 10 milioni allo stato poteva usufruire di pari somma per un anno senza pagare tasse.
SIlvio Berlusconi, non avrai il coraggio di confrontarti con me lo so ma se cambi idea saro' lieto di ascoltarti, mi piacerebbe aver visto un uno elegante come te avere anche un po' di classe , orgoglio , senso di appartenenza al paese, invece noi non siamo mai nei tuoi pensieri.
ogni 100 punti di differenziale sono pari a 160 miliardi di perdita
oggi piazza affari ha perso il 3.7 %